ल म दय त. INTRODUCTION:- The following abbreviations are used in the. comments that follow. 1- Narayana Hridayam - NH. (2) Laxmi Hridayam - LH (3)

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1 ल म दय त { ल म दय त } गण श य नम ह र ॐ INTRODUCTION:- The following abbreviations are used in the comments that follow. 1- Narayana Hridayam - NH. (2) Laxmi Hridayam - LH (3) Vishnu Sahasranama with the commentary of Shri Shankaracharya - VS. (4) Bhagavad Gita - BG. (5) Shrimad Bhagavatham - BH (6) Lalitha Sahasranamam - LS. (7) Vivekachudamani of Shri Shankaracharya - VC. (8) Katha Upanishad - KU. (9) Mundaka Upanishad - MU LH:- Laxmi Hridayam stotram is unique in that it is coupled with another stotram Narayana Hridayam to form a pair. They are found in the Atharva Rahasyam. They were given out by sage Bhargava. The final part of NH says that NH is to be recited first, to be followed by the recital of Laxmi Hridayam and again the recital of thenh. This is not to be recited separately as a single piece. This is to stress the fact that Lord Narayana and Laxmi are indeed one though spoken of as two different deities. NH and LH belong to the category of stotram त. The appellation stotram, stuti and stavam all describe a hymn only. तव त न त त त says Amara, the Sanskrit

2 lexicon. They all narrate the qualities of a deity. ग णस क त न is stotram, says Shri Shankaracharya in his commentary to Vishnu Sahasranama. NARAYANA HRIDAYAM AND LAXMI HRIDAYAM:- Narayana Hridayam (NH) and Laxmi Hridayam (LH) form a pair of very valuable and sacred hymns. NH is the shorter one. It consists of only 37 verses. LH is longer and consists of 108 verses. The word ( दय ) hridayam is popularly taken to mean the heart. The word also is used to mean secret, true or divine knowledge. Being hymns found in the Veda the Narayana Hridayam and Laxmi Hridayam Stotras are highly efficacious. They also contain recondite vedantic truths which may be found in the upanishads, puranas, Bhagavad Gita etc. These truths are also to be seen in other stotras and in the hymns of later acharyas. ल म दयक त सव म य क शत (NH - 33). So, to describe them as hridayam is very apt. They are, therefore, very precious. For these reasons they are considered very sacred and therefore secret - not to be easily given out. ग यम त सद क य न सव क शय says Narayana Hridayam (34) in its later part. Because of this restriction these stotras were handed down from a worthy guru to deserving disciples only. They were not freely available like Vishnu Sahasranamam. Only some noteworthy features of this LH stotram could be mentioned in this brief introduction. The reader is requested to read the comments

3 given to the NH (that is available in this site under the headimg VISHNU). to get a complete picture of the two stotras that are linked together. LH:- The first fifteen verses praise Laxmi Devi and offer salutations to Her. Since She is the mother of all creation, She can bless the devotee with all material wealth. But, She is inseparable from the Lord. This is said by saying that one is within the other. न र यण य दय भवत यथ ऽऽ त, न र यण ऽ प तव कमल यथ त न र यण वम प न य वभ तथ व, त त ठत मम प दय वत She is with the Lord at all places. यथ व क ठनगर यथ व रस गर तथ म वन त ठ थर व ण न सह य गन दय न य यथ त ठ स व ण न तथ म वन त ठ थर व ण न सह She is also the Self seated in the heart of all beings She is stated to be सव भ त तर थ in the LH. So is not different from the Lord who also says He is the Self seated in the heart of all beings. अहम म ग ड क श सव भ त शय थत BG(10-20).

4 Thus, it is evident that She is identical with Narayana and can confer all that one may seek including liberation or moksha. This is said in the LH as ग य नम ऽ त वरस त द यक य Further, it is to be noted that if one's accumulated karmas stand in the way of one progressing towards liberation in the form of the "writing on the head" (लल ट ल खत र ख ) by of the creator Brahma, She, being the creator of every thing with name and form including Brahma, can alter the same and help in his progress. लल ख न टल व धम म ल प वस य तर वय व ल खत यम त द त त फल तय तद तक फल फ ट कमलव स न रम समप य सम क सकलभ यस स चक (LH) Here, the word "creator" does not mean She has created something out of nothing, but only means She has evolved as everything. She has become Brahma the creator and Vishnu the protector also. स टक प ग ग व द पण LS(114) Shri Vedanta Desika uses this idea in his Shri Hayagriva Stotram (verse 20). वल तम ध य ल प म ण स र च ड पदल लत न वद र ज वरज कण न भ य सद म य न थ भ य

5 The great acharya prays to the Lord that the pollen dust of His Lotus Feet should fall on his head so as to remove the letters written by Brahma at his birth. He indicates that even gods like Indra salute His feet with the same idea; that is; the dust of Lord's feet should fall on their heads and alter their fate as decreed by the scribbling of Brahma on their head. Lord Krishna gives the assurance to Arjuna in BG(18-52) that with his mind firmly fixed on Him he will cross over all difficulties on his spiritual path. म च सव द ग ण म स द र य स The LH repeatedly asks for the fulfilment of the first two of the four goals (viz.) wealth and enjoyment of pleasures of life got from wealth. But wealth in the hands of one without discretion can have disastrous consequences. It can lead one away from the spiritual path and to his downfall. Our scriptures warn one of this and say that one who hoards wealth without sharing with the needy is indeed a thief and deserves punishment. BG(VII-XIV-89) य व यत जठर त व व व ह द हन अ धक य ऽ भम य त स त न द डमह त Keeping this injunction in mind, the devotee asks for wisdom before seeking wealth and also asks Her to bless the heart with compassion to enable him to share the wealth liberally with others.

6 व नव दय क स भ यव दय क दय स व ट क त म य स वण व ट क म कर The end portion contains some significant requests. We saw that the LH repeatedly asks for good things of life, wisdom etc. But as stated earlier whatever is got by our own efforts or karma will be finite and so will not last for long. Our life will continue to have fluctuations. The better and wiser alternative is to make the Lord stay in our hearts for ever by having steadfast devotion to Him. Then all auspicious things will be with us for ever. So, the LH asks for श भ त or devotion to the feet of the Lord first. श भ त ह रद यद य स नम थ ढ क न ठ ग र म त नम लब धब द ह म त परम पद The saint Kulasekhara also asked - not for the three purushartas - dharma, artha and kama. He says that let events, good or bad, happen according to karmas he had done. He prays to the Lord to grant him unwavering devotion to His lotus like feet in this and in future births. (Mukundamala). न थ धम न वस नचय न व क म पभ ग य य भवत भगव प व कम न प

7 एत य मम बह मत ज मज म तर ऽ प व प द भ हय गगत न ल भ तर त The Vishnu Purana says the same truth by stating that those who may be bereft of worldly possesions and so termed "poor" in the worldly sense are really rich if their hearts have the wealth of love for Shri Hari. The reason is that Shri Hari also stays in their hearts being tied with cords of love. सकलभ वनम य नध न त ऽ प ध य नवस त द य ष हर भ तर क ह रर प नजल क सव थ त वह य वश त द त ष भ तस पन So, the prayer is to grant before other things, devotion to the feet of the Lord. Another prayer is to being a servant to the servants of Hari. Our scriptures repeatedly stress the importance of service to the devotees of the Lord. The sage Naradha says in his Bhakti Sutra (No: 39-42) that the company of the devotees of the Lord is difficult to obtain. It never fails to produce

8 beneficial results. It is got by the grace of God only. Thers is no difference between the Lord and His devotees. So, one should strive to get it. मह स ग त द ल भ ऽग य ऽम घ च ल यत ऽ प त क पय व त म त जन भ द भ व तद व स यत, तद व स यत In Shrimad Bhagavatam we have the story of Lord's incarnation as Rishaba Deva. Before renouncing His kingdom and taking to the forests, He talks to His sons about the value of human life and how they should work for liberation. Though Rishaba Deva says He is an incarnation Himself, He advises His sons, not to surrender to Him, but to seek the company of devotees and serve them saying it is the doorway to liberation. मह स व रम ह वम त Coming from the mouth of the Lord, as an incarnation, it shows the immense value of service to the devotees of the Lord. The company of the devotees removes the impurities in the mind, brings calmness to the mind. More importantly it instils faith in the statements of the scriptures and acharyas known as shraddha.. Only one who is keenly interested, has controlled his senses and has shraddha can gain knowledge, says Krishna. BG(4-39). व लभत न

9 त पर स यत य One gets the qualifications required for acquiring vedantic knowledge. Shri Shankaracharya glorifies the association of the devotees in his Sivanandhalahari by saying it as great as the company of the Lord Himself. स म य शवभ त-ध य -जनत -स ग य स भ षण Once the mind is clear of impurities like greed, anger etc., and also imbibed noble qualities from the association of the devotees, God sends him a suitable guru. The vedatic wisdom has necessarily to be obtained from the guru's mouth. त न थ स ग म व भग छ स म प ण य न ट MU(1-2-12). Krishna also advised Arjuna to serve men of wisdom and seek knowledge. BG(4-34). त णप त न प र न न स वय उपद य त त न नन त वद शन The guru's teachings remove the doubts that may be clouding the student's mind and his intellect becomes clear, said here as नम लब धब The upanishad says that a person endowed with discriminating intellect, has controlled his mind and has got concentration, reaches the end of the very very long road, that is known as samsara and reaches the supreme goal and becomes free from all bondages. This is known as liberation and said herein as परम

10 पद highest abode of Vishnu or Brahman. व नस र थय त मन हव नर स ऽ वन प रम न त त ण परम पद KU(1-3-9) The word परम पद mentioned here is a well known name of the Lord VS(732). पदमन म एव प त ग यत म म भ र त पद य म द क ट न त तदन म It is the higest place or goal that is attained by the seekers of liberation. "Attaining" does not imply going to some far of place like Vaikunta or Kailasa. Liberation means understanding ones own true divine nature and abiding in it. This is said here as व ण परम पद or the highest place of all-pervading Brahman, of the supreme Self. CONCLUSION. The end portion says the benefits one may get by reciting the LH. It assures that the Goddess Laxmi will fulfil the desires of Her devotee and look after him like Her son. There is a story in the Mahabharata to illustrate this. Balarama, the elder brother of Krishna, planned to get his sister Subhadra married to Duryodhana. In the mean time Arjuna happened to look at her and was captivated by her bewitching beauty. His mind was set on marrying her and wanted to talk about his wish to his friend Krishna. But he was worried at the same time that, if Krishna agreed to help him and took steps, it may create a rift between the brothers Krishna and Balarama.

11 He was at his wit's end and wanted a way out the predicament. He prayed to sage Vyasa who promptly appeared before him. He put his problem before the sage and requested his help. The sage taught him LH and asked him to recite the stotram in the prescence of a lamp lighted with ghee and assured him that he will succeed in his endeavour. Arjuna followed the sage's advice, recited the LH with faith and married Subhadra in the end. It will be evident from what is said here that both the NH and LH are valuable hymns and like veritable mines of precious gems. An interested reader will be able to find more gems if he digs deep into them. The greater benefit will be, that by reciting them regularly, one will develop devotion to Divine Couple, Lord Narayana and Goddess Laksmi, and reap their abundant grace. Now follows the stotram LAXMI HRIDAYAM. ॐ त स अ य आ द मह ल म - दय- त - मह म य भ ग व ऋ ष, अन ट ब द न न छ द स, आ द- मह ल म स हत न र यण द वत ॐ ब ज, श त, ऐ क लक आ द- मह ल म - स द स यथ जप व नय ग ओ "आ द- मह ल म द वतय नम " दय, " ब ज य नम " ग,

12 " श य नम " प दय, "ऐ बल य नम " म ध द-प द-पय त व यस ओ ऐ करतल-करप व य, अ ग ठ य नम, तज न य नम, ऐ म यम य नम, अन मक य नम, क न टक य नम, ऐ करतल करप ठ य नम ओ दय य नम, शरस व ह, ऐ शख य व ष, कवच य ह, न य व ष, भ भ व स वर इ त द ब ध अथ य न ह त य न कमल ध अरय त वल लय ह र-न प र-स य त मह ल म व च तय क श य-प तवसन अर व दन प य भय-वर त-प ह त उ छत क -स श परम क-स थ य य वध शनत-प दय ग ज न ल म -कमलध र य सहव ह य व ह प तव स वण ग प ह त- य वत ल म य व त म ण स भव प थव प त

13 म त ल ग-गद ख ट प ण प च ब त व ग ल ग च म न च ब त न पम ध न ओ ऐ व द ल म पर शवमय श ज ब नद भ त ज प कनक-वसन सव भ ष वल ग ब ज प र कनक-कलश ह मप दध न आ श त सकलजनन व ण -व म कस थ १ म स भ यजनन त म ल म सन तन सव क म-फल व त-स धन क-स ख वह २ मर म न य द व श वय रतम नस वद शरस ध व भज म परम वर ३ सम त-स प स खद मह य सम त-क य णकर मह य सम त-स भ यकर मह य भज यह नकर मह य ४ व नस प स खद मह य व च -व भ तकर मन हर

14 अन त-स भ य-स ख द यन नम यह भ तकर ह र य ५ सम त-भ त तरस थत व सम त-भ त व र व व प त न त य व य त र तव त व प दप णम यह ६ द र -द ख घ-तम पह व -प दप म य स नध व द न त- व छ दन-ह त भ त क प कट र भ ष च म ७ व ण - त तपर ल म वण वण - त त- य वरद भयद द व व द व कमल ण ८ अ ब स द क ण -प रप ण - म व क प वणग ह मम क व आल कय णत- त-श कह व प द-प य गल णम यह ९ श य नम ऽ त शरण गत-र ण य क य नम ऽ त कमन य-ग ण य य य नम ऽ त द रत य-क रण य

15 ध य नम ऽ त धन-ध य-सम द य १० श य नम ऽ त श शश खर-स थत य र य नम ऽ त रजन कर-स दर य भ य नम ऽ त भवस गर-त रक य म य नम ऽ त मध स दन-व लभ य ११ ल य नम ऽ त श भ-ल ण-ल त य स य नम ऽ त स र- स -स प जत य ध य नम ऽ त मम द ग त-भ जन य ग य नम ऽ त वरस त-द यक य १२ द य नम ऽ त द व द वगण चत य भ य नम ऽ त भ वन त- वन शन य श य नम ऽ त धरण धर-व लभ य प नम ऽ त प ष म-व लभ य १३ स त -द र -तम पह य नम ऽ त त सव -भय पह य व ण -व थल-स थत य नम नम सव - वभ त-द य १४ जयत जयत ल म ल ण ल क त ग जयत जयत प प स भव

16 जयत जयत व व ण -व म क-स थ जयत जयत स य सव -स प कर १५ जयत जयत द व द वस घ भप य जयत जयत भ भ ग व भ य प जयत जयत न य नम ल नव जयत जयत स य सव भ त तर थ १६ जयत जयत र य र नगभ तर थ जयत जयत श श ज ब नद भ जयत जयत क त क तम सत ग जयत जयत श त श म ग छ स य १७ य य कल य कमल व च श म ख च द व ज व त सव ऽ प सश तय त भ वम त परम य ष त १८ म खब ज ॐ- - -अ -आ -य -द -ल -व लल ख न टल व धम म ल प वस य तर वय व ल खत यम त द त त फल तय तद तकफ फ ट कमलव स न रम समप य वम क सकलभ यस स चक १९

17 प दब ज ॐ-अ -आ -ई -ए -ऐ -क -ल -र कलय त यथ द व ज व त सचर चर तथ स प कर ल म सव द स स द म २० यथ व ण व न य वकल स यव शय तथ व वकल ल म म य स य समप य २१ सव स य द द व भ त न मभय द अचल क य न न कल म य नव शत २२ म द त म फ ल परमपदल म फ टकल सद व क ठ नवसत कल म नयनय वस स य ल क मम वच स ल म व रकल य व त प नवसत कल म व-करय २३ न ब ज ॐ त व न य मम ग ष र ध कल वस स य च मस य व व ल म प त य २४ सव म गलस प ण सव वय सम वत आ द म ह ल म व कल म य त ठत २५

18 अ न त मर ह त श न क शक सव वय द म ऽ त व कल म य स थत २६ अल म हरत तम स य भ यथ वतन त मम य व कल म य स थत २७ ऐ वय म गल प व कल य नध यत म य त म क त थ ऽ म प म म थत तव २८ भवद व शभ य ह भ यव न म भ ग व व स द प व ऽह ल कम तन म ऽ त त २९ प न स म व कलय व य म अत सम ग छ मम त व पर पद भ व स स न म य य त न वश दल म ३० व क ठ थत ल म सम ग छ मम त न र यण न सह म क प ऽवल कय ३१ स यल क थत ल म व मम ग छ स न ध व स द व न स हत स द वरद भव ३२

19 व त प थत ल म श म ग छ स त व ण न स हत द व जग म त स द म ३३ र ब ध थत ल म सम ग छ सम धव व क प टस धय सतत म वल कय ३४ र नगभ थत ल म प रप ण हर म य सम ग छ सम ग छ थ व श प रत मम ३५ थर भव मह ल म न चल भव नम ल स नकमल द व स न दय भव ३६ धर मह ल म वद त थ मह न ध श म य प रत दश य समप य ३७ वस धर वस ध वस द क प म य व क गतसव व श म स दश य ३८ व ण य र नगभ सम तफलद शव व भ गतह म द स दश य दश य ३९ रस तलगत ल म श म ग छ म प र

20 न ज न परम प म तम स दश य ४० आ वभ व मन व ग श म ग छ म प र म व स भ रह य व क म ग रव र म ४१ द व श मम ग छ धरण गभ स थत म त व यभ य ऽह म गय व क त हल ४२ उ ठ ज ग ह व म सम ठ स ज ग ह अ य ह मकलश स वण न स प रत ४३ न प म सम क य सम य मम त सम नत नन भ व स य ध ह धर तल ४४ म स न ध सम ग छ मद हतक प रस स द यस द ल म म नयन त ४५ अ प व य ल म व थर भव हर मय स थर भव स य स न वरद भव ४६ आन त त वय द व नध म स दश य अ ण न सहस द व स र म सद ४७

21 म य त ठ तथ न य यथ दष त ठ स अभय क म द व मह ल म नम ऽ त त ४८ सम ग छ मह ल म श ज ब नद- थत स द प रत थ व णत म वल कय ४९ ल म भ व गत भ स य य हर मय त त थत व म तव प दश य ५० ड त बह ध भ म प रप ण क प म य मम म ध न त ह तम वल बतमप य ५१ फल य दय ल म सम तप रव स न स द म मह ल म प रप ण मन रथ ५२ अय य दष सव ष नगर ष सम थत वभव व वध य त सम ग छ म द वत ५३ सम ग छ सम ग छ मम भव स थर क ण रस न य दन य वश ल न ५४ स नध व मह ल म व प ण मम म तक

22 क ण स धय म वम भ ष य थउर क ५५ सव र जग ह ल म सम ग छ बल वत थ व ऽऽश प रत म ऽ स द न भय क ५६ स दर म तक ह त मम व क पय ऽप य सव र ज थत ल म व कल म य त ठत ५७ आ द म ह ल म व ण व म कस थत य क म प र म शरण गत ५८ स द म मह ल म स स द मह शव अचल भव स त स थर भव म ह ५९ य व ठ त व द च य व च - दव कर य व ण च य व व त व क क प म य ६० च कल यथ श ल वध त स दन दन तथ दय त म य व वध त म भवध त ६१ यथ व क ठनगर यथ व रस गर तथ म वन त ठ थर व ण न सह ६२

23 य गन दय न य यथ त ठ स व ण न तथ म वन त ठ थर व ण न सह ६३ न र यण य दय भवत यथ ऽऽ त न र यण ऽ प तव कमल यथ ऽऽ त न र यण वम प न य वभ तथ व त त ठत द मम प दय वत ६४ व नव दय क स भ यव क म ग ह दय स व क त म य स वण व क म ग ह ६५ न म यज थ तक पव ल स त- च त म ण-क मध न न म यज थ भव स स न ग ह कल ष च प वग ६६ क ब ज ओ -अ -आ -ई -ए -ऐ आ दम य वमज डब ज वम व स क र- नर क त व वय ध त च जभव डस घ च च र तव द व व ण ६७ दय द व व द च प न श न य म हम न तव त त म द ऽह श न य कथ ६८ अ ब व सव य न स त स त न य न च

24 त न व क सव दय ल व न स दर ६९ भव त शरण ग व क त थ य प र तन इ त स च य मनस व मह शरण ज ७० अन त न यस खन व त व पर यण इ त व द म ण द व व शरण ज ७१ तव त म त न न य त य प व च इ त स च य स च य ण स ध रय यह ७२ वदध न वह म त व क प म य व त य व स प ण क म य त व ह दय नध ७३ णम न श न म ज वत व क प वन न ह ज व त जलज जल य व जल य ७४ यथ ह प व स य जनन न त तन व स व रतम ग य स णय त व सल ७५ य द य तव प ऽह म त व य द म मक दय पय धर- त य-स ध भर भ ष च म ७६

25 म य न ग णल श ऽ प म य द ष क-म दर प स न व ट ब द न द ष ण च न म म त ७७ प पन महम क दय ल न वम ण दयन य मद य ऽ त तव क ऽ जग य ७८ व धन ह न स ट च न य व दय ल त आमय व न स ट च द षध य व थ दय ७९ क प मद ज क त अह क व तद ज वच य द ह म व तव द व दय नध ८० म त पत व ग स त वम व स ज वनह त भ त अ य न म य जगद कन थ वम व सव मम द व स य ८१ दय ब ज ॐ ह फ क क व ह आ दल म भ व स स न वश व नस ख कद अ नह ग ण त र त नन भव स स न ८२ अश षव ज -मल पह नव नव स ट स व यद यन

26 मम व ज व स र गव तन भव स न वदन च म ८३ सम तस प स वर जम न सम तत ज स वभ सम न व ण य व भव द यम न व द वत म नयन स न ८४ सव दश सकल थ द व भ स ल व यदय द स वण द व स म ख भव हर मय म नयन स न ८५ सव थ द सव जग स त सव वर सव भय पह सव नत व स म ख च न हर मय म भव स स न ८६ सम त- व न घ- वन शक रण सम त-भ त रण वच ण अन तस म द-स ख द यन हर मय म नयन स न ८७ द व स द दयन यतम य म द व धन थ-भव-द वगण भव म त तथ व भव स न हत श म प य सम मम म ख भव स स न ८८ म व स भ रभयद नकर ऽ पत त म ल मम त म य द नदय न क प म त समप य म द क ण कट

27 म ग यब ज मह न स ज ज म म त ८९ क ठब ज ॐ कट इह क मध तव मन त च त म ण कर स रत सद नव न ध वम व दर भव व दय रस मम रस यन च वह म ख तव कल न ध व वध-व छत थ द ९० यथ रस पश नत ऽयस ऽ प स वण त य कमल तथ त कट स पश नत जन न अम गल न म प म गल व ९१ द ह त न त त वच व श भ त रम व शरण प अत सद म नभय द व सह व प य म य स नध ह ९२ क प म ण म णन स हत स र य त कल म य रस न रस यन न आ त मत मम च करप णप द- प स वण वप ष थरज गम य ९३ आ द व ण थरधम प न वम व प य मम स नध ह आ दल म वदन ह ण पद पद म न धदश न य ९४

28 आ दल म दय पठ स र यल म मचल तन त मह द र ऽ प भव न ढय तद वय थरत य त ९५ य य मरणम ण त ट य ण व लभ त य भ ट दद य श त प लय त प व ९६ इद रह य दय सव क मफल द जप प चसह त प र चरणम यत ९७ क ल एकक ल व नर भ तसम वत य पठ ण य प स य त परम य ९८ मह ल म सम य न श भ ग वव सर इद दय ज व प चव र धन भव ९९ अन न दय न न ग भ य अ भम त दद त त क ल प ज यत प त वय १०० नर ण यथव न य ल म दयम त जल प त च त श म दभ य न ज यत १०१ य आ वय म स च श लप रम सव स न हत च भ य

29 पठ थ क रव रव य लभ स स वण मय स व ट १०२ य एकभ य ऽ वहम कवष वश ध स त तव रज प स म दभ य ऽ प रम कट भव सह शत धक १०३ श भ त ह रद सद य प नम थ ढ क न ठ ग र म त नम लब धब द ह म त परम पद १०४ प व प त व प ष म व वभ तव स व वध थ स स प ण क त बह वष भ ग द ह म द व प न प न व १०५ व द थ स बह ल कव य वय थर व ललन स भ ग पआ दल ध सकल थ स द ह म भ ग व ज मज म न १०६ स वण व क म ग ह वभ तव क म ग ह क य णव क म ग ह वभ तव क म ग ह १०७ शर ब ज ॐ-य -ह -क -ल - व - य य ल म ह सतम ख क टब ल क भ स व वण बरवरधर भ षण स श भ ब ज प र सर सजय ग ब त वण प भ य त म ह रभयद म म य य त १०८

30 इ त अथव णरह य ल म दय त स प ण This should be chanted with Narayanahridayastotram for greater benefits. Proofread by Ravin Bhalekar Proofreading and commentary by N.Balasubramanian Please send corrections to Last updated oday Lakshmi Hrudaya Stotram Lyrics in Devanagari PDF % File name : laxmiihridaya.itx % Category : hridaya % Location : doc\_devii % Author : Traditional % Language : Sanskrit % Subject : philosophy/hinduism/religion % Transliterated by : WebD % Proofread by : Ravin Bhalekar ravibhalekar at hotmail.com, N.Balasubramanian % Translated by : N.Balasubramanian bbalu@satyam.net.in % Description-comments : should be used with narayanahridayam % Latest update : November 06, 2004, January 1, 2009, April 4, 2009 % Send corrections to : Sanskrit@cheerful.com % Site access : % % This text is prepared by volunteers and is to be used for personal study % and research. The file is not to be copied or reposted for promotion of % any website or individuals or for commercial purpose without permission. % Please help to maintain respect for volunteer spirit. % We acknowledge well-meaning volunteers for Sanskritdocuments.org and other sites to have built the collection of Sanskrit texts. Please check their sites later for improved versions of the texts. This file should strictly be kept for personal use.

31 PDF file is generated [ October 13, 2015 ] at Stotram Website

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