श रद थ न श कर च य वर चत

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1 श रद थ न श कर च य वर चत { श रद थ न श कर च य वर चत } नम त श रद द व क म रप रव स न व मह थ य न य व द न च द ह म १ य ध रण म ध व द व व धव लभ भ त ज व सदन शम दग णद यन २ नम म य मन न थल ख ल क तक तल भव न भवस त प नव पणस ध नद ३ भ क य नम न य सर व य नम नम व दव द गव द त व थ न य एव च ४ व प परम य त प सन तन सव व धद व य त य व य नम नम ५ यय वन जग सव श व ज व म त भव न धद व य त य सर व य नम नम ६ यय वन जग सव म कम म व सद

2 य द व व ग ध ठ त य व य नम नम ७ इ त श रद थ न श कर च य वर चत Prayer to Goddess ShAradA} cए त र { नम त श रद द व क म रप रव स न \ व मह थ य न य व द न च द ह म १ } ह श रद ह द व नम त क म रप रव स न ह क म र प य व सन one who lives ; व भवत अह थ य very much ; अथ 10 A to request अथ य उ म प ष एक वचन ; न य त दन व द न व य द न म म द ह दद त.\ Namaste Saraswati! O effulgent Sarada, worshipped in the city of Kashmir (substitute your city's name here - worshipped in the city of North Brunswick). I pray to you everyday. Please give the pure knowledge. fill 1

3 cए त र { य ध रण म ध व द व व धव लभ \ भ त ज व सदन शम दग णद यन २ } य faith ; ध रण one who holds, memory ; म ध intelligence व द व व च द व व धव लभ वध ण व लभ प न भ त ज व सदन भ त न ; ज व य of tounge अ ; सदन one who is, lives ; भ त ज व सदन one who graces devotees' speech ; शम द शम दम त त इ य द ग ण द य न द.\ You are faith, memory, intelligence, the divinity of speech, the spouse of Creator BrahmA. You grace the devotees' speech, you are the bestower of inner peace, and all other excellences. fill 2. cए त र { नम म य मन न थल ख ल क तक तल \ भव न भवस त प नव पणस ध नद ३ } य मन य म अ य स त त य मन इ त अमर

4 य म restraint, forbearance ; य म न she is restraint, forbearance ; न थ protector ल ख streaks ; न थल ख streaks of lightening standing for sparkling knowledge ; अल क त decorated ; क तल one with ear-ornaments ; Her ear ornaments are decorated with streaks of sparkling knowledge ; भव न भव य प न भव न इ त अमर भव ल क य स त प द ख न नव पण killing, extinguishing ; स ध अम त नद river ;.\ I prostrate Yamini, one who is forbearance herself, who has her ears decorated with streaks of sparkling knowledge; who is BhavAni, who is a river of nectar that extinguishes the torments of worldly life. fill 3. cए त र { भ क य नम न य सर व य नम नम \ व दव द गव द त व थ न य एव च ४ } भ दत भ auspicious ; भ क य ण One who bestows auspiciousness ; न य त दन

5 सर सरण सव अ त त सर वत She exists everywhere as a flow (of knowlege) and hence she is Saraswati. From where? Answer: व द व द ग व द त व थ न य \ Constant salutations to you, O Mother Beneficient! You are the one who exists everywhere as a flow of knowledge originating from the Veda, the auxiliary branches of Veda, Upanishads, and all other forms of Learning. Salutations to you again. fill 4. cए त र { व प परम य त प सन तन \ सव व धद व य त य व य नम नम ५ } य व प ण व प य य त प Divine light ; य सन तन आ तर हत य सव व न अ ध द व त य व य सर व य नम नम व यत श त इ त व ण That which was said, speech ;.\ Prostrations to that Vani who is the supreme spirit,

6 who is the divine light, who is The Eternal Being, and who is the presiding deity of all learning. fill 5. cए त र { यय वन जग सव श व ज व म त भव \ न धद व य त य सर व य नम नम ६ } यय वन without who जग सव the whole world श व अ यय perpetual, eternal, for ever ज व living म त dead य न य अ ध द व त य सर व य नम नम.\ Prostrations to Sarasvati, Without who, the whole world would appear dead (even though living). And who is the presiding deity of knowledge. A person is as good as dead without the learning, Sarasvati. That is the import. fill 6. cए त र { यय वन जग सव म कम म व सद \

7 य द व व ग ध ठ त य व य नम नम ७ } म क dumb उ म व possessed of madness अ ध ट She is the instrument through which presiding over is done. Or simply presiding. Prostrations to VAni Without whom the whole world would appear dumb and demented; who is the presiding deity of speech. fill 7. { इ त श रद थ न श कर च य वर चत } Appendix philosophical interest } { arge BhavAni } Why is Saraswati described as BhavAni? I will briefly quote Sankara on the topic in Rudra bhashyam. BhavAni, Uma are adjectives of the Rudra. Rudra means - One who melts the miseries of worldly life. Since the destruction of ignorance or misery of worldly is only possible with knowledge, it is appropriately said that Rudra-Uma sahita is capable of melting that misery.

8 See RudrabhAsyam for detailed explanation: namah somaya cha. Rudra is sheer power. BhavAni is all knowledge, self-restraint, control. And, you see, Power is all about Control. { arge SArada } SArada means effulgence as was translated in the first sloka of shankara rachita sharada prarthana. Namaste Saraswati! O effulgent Sarada, Right now, that is, the two months (Oct. 2nd, Nov. 29, 1997) where in SarasvatI puja (or DasarA festival) falls (AsvIyuja, kartika) are called sharad Ritu. During the Sarad Ritu, what do you notice when you drive to work? It is a good day -- neither cold nor hot, but the turnpike is jammed; but no accident! And after turning to the radio, you find out that traffic is crawling due to the radiant splendour (glare) of bhagavan (or one who has a welath -- of radiance) Aditya. That effulgence is called SAradA. What does it repesent?

9 Have you ever been in the presence of a learned man - be the subject matter is programming languages, neural networks, analog computers or financial mergers or Veda/GeetAs? In his presence, that subject suddenly seems to be very simple, questions seem to be answered with ease and the whole subject matter appears like simple common sense and you feel an unexplainable power and joy. What is it and Where do you think that brilliance flows? That brilliance is ShAradA, That flow is SarasvatI, Those sounds are VAnI. Please send corrections to sanskrit@cheerful.com Last updated oday Sharada Prarthana Lyrics in Devanagari PDF % File name : sharada.itx % Location : doc\_devii % Author : Shankaracharya % Language : Sanskrit % Subject : philosophy/hinduism/religion % Latest update : August 20, 1999 % Send corrections to : Sanskrit@cheerful.com % Site access : % % This text is prepared by volunteers and is to be used for personal study % and research. The file is not to be copied or reposted for promotion of % any website or individuals or for commercial purpose without permission. % Please help to maintain respect for volunteer spirit. %

10 We acknowledge well-meaning volunteers for Sanskritdocuments.org and other sites to have built the collection of Sanskrit texts. Please check their sites later for improved versions of the texts. This file should strictly be kept for personal use. PDF file is generated [ October 13, 2015 ] at Stotram Website

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